The San José phase (1150-850 BCE), named for a settlement located in the Etla subregion of the Valley of Oaxaca, Southern Mexico, and the Guadalupe phase (850-700 BCE), are combined here because of the difficulty of differentiating between the material culture of the two phases.
[1]
Both phases were characterized by substantial growth at the settlement of San José Mogote, both in terms of population and the construction of non-residential public buildings.
[1]
Other sites remained relatively small during this period and were located on more productive land in the low piedmont and alluvial zones.
[1]
Population and political organization
The degree of social stratification during the San José and Guadalupe phases is a matter of scholarly debate. Archaeologists Joyce Marcus and Kent Flannery identify the emergence of a chiefdom, which would have directed the construction of ceremonial and public spaces.
[2]
However, Richard Blanton et al.
[3]
have argued for a more ’corporate form of governance’, in which ’members of prominent households’ collectively contributed to political decision-making and status distinctions were achieved rather than inherited.
[4]
While there is no evidence for distinct social classes, burial goods and a range of larger residences suggest that some individuals were more highly ranked within the community than others.
[5]
[6]
Based on the cranial deformation of some individuals, it has also been argued that there may be evidence for hereditary social rank, although these individuals were not buried with rich goods and so cannot be directly linked with chiefly status within the community. It is possible that although status was mostly determined based on achievements during a person’s lifetime, higher status would be more likely for people with a certain parentage.
[7]
The remains of limestone and travertine building materials from a source 5 kilometres from San José Mogote suggest that the occupants of San José Mogote were beginning to extend their authority to surrounding settlements.
It has been estimated that there were over 1000 people living at San José Mogote during this period.
[8]
The entire valley had an estimated population of around 2000 people divided among 40 communities in the San José phase (1150-850 BCE) and 2000-2500 persons during the Guadalupe phase (850-700 BCE), but these were not integrated into a single polity at this time.
[9]
[1]: (Feinman et al. 1985, 340) Gary M. Feinman, Stephen A. Kowalewski, Laura Finsten, Richard E. Blanton and Linda Nicholas. 1985. ’Long-term Demographic Change: A Perspective from the Valley of Oaxaca, Mexico’. Journal of Field Archaeology 12 (3): 333-62.
[2]: (Marcus and Flannery 1996, 93-110) Joyce Marcus and Kent V. Flannery. 1996. Zapotec Civilization: How Urban Society Evolved in Mexico’s Oaxaca Valley. London: Thames and Hudson.
[3]: (Blanton et al. 1999, 36-42) Richard E. Blanton, Gary M. Feinman, Stephen A. Kowalewski and Linda M. Nicholas. 1999. Ancient Oaxaca. Cambridge: Cambridge University Press.
[4]: (Joyce 2009, 111) Arthur A. Joyce. 2009. Mixtecs, Zapotecs, and Chatinos: Ancient Peoples of Southern Mexico. Malden, MA: Wiley‐Blackwell.
[5]: (Kowalewski, Fisch and Flannery 1983, 50-53) Stephen Kowalewski, Eva Fisch and Kent V. Flannery. 1983. ’San José and Guadalupe Settlement Patterns in the Valley of Oaxaca’, in The Cloud People: Divergent Evolution of the Zapotec and Mixtec Civilizations, edited by Kent V. Flannery and Joyce Marcus, 50-53. New York: Academic Press.
[6]: (Flannery and Marcus 1983, 53-55) Kent V. Flannery and Joyce Marcus. 1983. ’The Growth of Site Hierarchies in the Valley of Oaxaca: Part I’, in The Cloud People: Divergent Evolution of the Zapotec and Mixtec Civilizations, edited by Kent V. Flannery and Joyce Marcus, 53-64. New York: Academic Press.
[7]: (Marcus and Flannery 1996, 106) Joyce Marcus and Kent V. Flannery. 1996. Zapotec Civilization: How Urban Society Evolved in Mexico’s Oaxaca Valley. London: Thames and Hudson.
[8]: (Flannery and Marcus 2005, 11) Kent V. Flannery and Joyce Marcus. 2005. Excavations at San José Mogote 1: The Household Archaeology. Ann Arbor, MI: University of Michigan Museum of Anthropology.
[9]: (Marcus and Flannery 1996, 106, 112) Joyce Marcus and Kent V. Flannery. 1996. Zapotec Civilization: How Urban Society Evolved in Mexico’s Oaxaca Valley. London: Thames and Hudson.
| none |
| Early Formative |
| MxRosar |
| continuity |
| Succeeding: Oaxaca - Rosario (mx_rosario) [continuity] | |
| Preceding: Oaxaca - Tierras Largas (mx_tierras_largas) [continuity] |
| quasi-polity |
| Year Range | Oaxaca - San Jose (mx_san_jose) was in: |
|---|---|
| (1150 BCE 701 BCE) | Valley of Oaxaca |
It has been suggested that the Guadalupe phase was a ‘winding down’ of social complexity compared to the preceeding San José phase.
[1]
The peak dates have therefore been coded as relating to the San José phase.
[2]
[1]: Flannery, K. V. and J. Marcus (2005). Excavations at San José Mogote 1: The Household Archaeology, University of Michigan Museum, p13
[2]: Flannery, K. V. and J. Marcus (2005). Excavations at San José Mogote 1: The Household Archaeology, University of Michigan Museum, p12
Both the San José and Guadalupe phases are characterised by ceramic complexes, which correspond to roughly 1150-850 BCE and 850-700 BCE respectively. [1] The end of this phase is marked by the appearance of Rosario ceramic styles and more complex chiefdom organisation. [2]
[1]: Flannery, K. V. and J. Marcus (2005). Excavations at San José Mogote 1: The Household Archaeology, University of Michigan Museum, p12
[2]: Flannery, K. V. and J. Marcus (1983). "The Cloud People." New York, p74
Residents at San José Mogote were the most numerous and hierarchically complex in the valley at this time, but relations with other settlements may only have extended as far as some smaller neighbouring ones for the purposes of importing limestone and travertine for construction at San José Mogote. [1]
[1]: Flannery, K. V. and J. Marcus (2005). Excavations at San José Mogote 1: The Household Archaeology, University of Michigan Museum, p11
The ceramic complex in the Valley of Oaxaca at this time resembled the ceramics of contemporary societies in Mesoamerica, including the Tlatilco in the Valley of Mexico Las Bocas in south-western Puebla, Chiapa de Corzo I in Chiapas, and the San Lorenzo phase in southern Veracruz [1] . These societies traded goods and ideas, but would not have been integrated polities. [2]
[1]: Flannery, K. V. and J. Marcus (1983). "The Cloud People." New York, p50
[2]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London, p119-20
The population of the largest settlement, San José Mogote, grew substantially to over 1000 people during this period, [1] but there are few other settlements where this population could have migrated from.
[1]: Flannery, K. V. and J. Marcus (2005). Excavations at San José Mogote 1: The Household Archaeology, University of Michigan Museum, p11
The highest density of population continued to be in the Etla arm, with San José Mogote as the central settlement. The other arms of the valley, which were previously occupied, increased in population density and formed chiefdoms. [1]
[1]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London, p125-6
The population of the largest settlement, San José Mogote, grew substantially to over 1000 people during this period, [1] but there are few other settlements where this population could have migrated from.
[1]: Flannery, K. V. and J. Marcus (2005). Excavations at San José Mogote 1: The Household Archaeology, University of Michigan Museum, p11
There is very limited evidence for social stratification and centralisation of settlements at San José Mogote. Some neighbouring smaller settlements may have been influenced by people at San José Mogote, as suggested by the importing of limestone and travertine from up to 5km away, but there is otherwise little evidence for a unified polity. [1]
[1]: Flannery, K. V. and J. Marcus (2005). Excavations at San José Mogote 1: The Household Archaeology, University of Michigan Museum, p11
There are no written records from this phase, but later evidence shows that people in the valley spoke Zapotec, possibly from the succeeding San José Mogote phase, and the Otomanguean language families may have split before the start of this period. [1]
[1]: Flannery, K. V. and J. Marcus (1983). "The Cloud People." New York, p4-7
Inhabitants. The population of San José Mogote is estimated to have grown during this period, and the population estimates are based on the extent of buildings and pottery at San José Mogote. [1] [2] [3] Table 11.3. Population in the largest centers, by phase, in Oaxaca and Ejutla." [4] Valley of Oaxaca population (Largest center in Oaxaca): San Jose: 1942 (1384); Guadalupe: 1788 (774). [4]
[1]: Flannery, K. V. and J. Marcus (2005). Excavations at San José Mogote 1: The Household Archaeology, University of Michigan Museum, p11
[2]: Flannery, K. V. and J. Marcus (2003). "The origin of war: New C-14 dates from ancient Mexico." Proceedings of the National Academy of Sciences of the United States of America 100(20): 11801-11805, p11802
[3]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. p112
[4]: (Feinman and Nicholas 2013, 183) Gary M Feinman. Linda M Nicholas. 2013. Settlement Patterns of the Ejutla Valley, Oaxaca, Mexico: A Diachronic Macroscale Perspective. Fieldiana Anthropology, 43(1):1-330. 2013. Field Museum of Natural History. URL: http://www.bioone.org/doi/full/10.3158/0071-4739-43.00.1
People. It has been estimated that there were over 1000 people living at San José Mogote during this period. [1] The entire valley had an estimated population of around 2000 persons divided among 40 communities in the San Jose phase (1150-850 BCE) and 2000-2500 persons during the Guadalupe phase (850-700 BCE), but were not integrated into one polity at this time. [2] Estimate total population Oaxaca Valley at 2,000 for 1000 BCE. [3] "Table 11.3. Population in the largest centers, by phase, in Oaxaca and Ejutla." [4] Valley of Oaxaca population (Largest center in Oaxaca): Tierras Largas: 327 (128); San Jose: 1942 (1384); Guadalupe: 1788 (774); Rosario: 1835 (564); Early I: 14652 (5250); Late I: 51339 (17242); Monte Alban II: 41927 (14492); Monte Alban IIIA: 120121 (16507); Monte Alban IIIB: 78930 (24189); Monte Alban IV: 77612 (16117); Monte Alban V: 166467 (13831). [4]
[1]: Flannery, K. V. and J. Marcus (2005). Excavations at San José Mogote 1: The Household Archaeology, University of Michigan Museum, p11
[2]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. p106, 112
[3]: (Blanton, Feinman, Kowalewski, Nicholas 1999, 35) Blanton, Richard E. Feinman, Gary M. Kowalewski, Stephen A. Nicholas, Linda M. 1999. Ancient Oaxaca. The Monte Alban State. Cambridge University Press. Cambridge.
[4]: (Feinman and Nicholas 2013, 183) Gary M Feinman. Linda M Nicholas. 2013. Settlement Patterns of the Ejutla Valley, Oaxaca, Mexico: A Diachronic Macroscale Perspective. Fieldiana Anthropology, 43(1):1-330. 2013. Field Museum of Natural History. URL: http://www.bioone.org/doi/full/10.3158/0071-4739-43.00.1
levels.
1. San José Mogote-79 ha (including all the barrios outside the central part of the settlement, roughly 20ha in size) and grew to include over 1000 people.
[1]
San Jose Mogote also had numerous public buildings (including Structures 1 and 2, which were pyramidal platforms for buildings on top).
[2]
2. Villages-0.1-2ha with 10-12 families.
[3]
[4]
. Examples of these settlements include: Fábrica San José, San Sebastián Abasolo and Tierras Largas.
[5]
[1]: Flannery, K. V. and J. Marcus (2005). Excavations at San José Mogote 1: The Household Archaeology, University of Michigan Museum, p11
[2]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. p110
[3]: Flannery, K. V. and J. Marcus (1976). "Formative Oaxaca and Zapotec Cosmos." American Scientist 64(4): 374-383, p375
[4]: Blanton, R. E., et al. (1979). "Regional evolution in the Valley of Oaxaca, Mexico." Journal of Field Archaeology 6(4): 369-390, p374
[5]: Flannery, K. V. and J. Marcus (1983). "The Cloud People." New York, p65-68
levels. Ritual ‘Men’s Houses’ (consisting of one, plaster-coated room with lime mixing pits) were built at San José Mogote. [1] Given the ritual practices shown throughout the rest of the site (including pottery relating to either the Earth or Sky motifs and cranial deformation practices) at least one religious level is inferred here. [2]
[1]: Flannery, K. V. and J. Marcus (2005). Excavations at San José Mogote 1: The Household Archaeology, University of Michigan Museum, p11
[2]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London, p106
levels. One level of military organisation could be inferred based on evidence for inter-village raiding, although the raids would have been small scale and military leadership is unlikely to have been a permanent position.
levels. Two administrative levels are inferred to be present, based on the settlement hierarchy and the inferred links with villages to import building materials to San José Mogote,
[1]
although this division may be incorrect as it should not be assumed that the settlement hierarchy corresponds with the administrative hierarchy for this period (the sites may have been competing with each other rather than in dominant or subordinate administrative positions).
[2]
1. leaders of San José Mogote
2. village heads in surrounding settlements
[1]: Flannery, K. V. and J. Marcus (2005). Excavations at San José Mogote 1: The Household Archaeology, University of Michigan Museum, p11
[2]: Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York. p53
Warfare consisted of small-scale raiding during this period, and sources do not suggest there is evidence for professional or permanent military officers or soldiers. [1] [2]
[1]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London.
[2]: Flannery, K. V. and J. Marcus (1983). "The Cloud People." New York.
The best evidence for ritual activity are the ritual “Men’s Houses” at San José Mogote, but sources do not suggest there is evidence for a professional or permanent priesthood. [1] [2]
[1]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London.
[2]: Flannery, K. V. and J. Marcus (1983). "The Cloud People." New York.
Warfare consisted of small-scale raiding during this period, and sources do not suggest there is evidence for professional or permanent military officers or soldiers. [1] [2]
[1]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London.
[2]: Flannery, K. V. and J. Marcus (1983). "The Cloud People." New York.
There were public buildings and evidence for group organisation (for construction of public buildings and defensive palisade at San José Mogote) but no evidence for governmental organisation. [1] [2]
[1]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London, p87-8
[2]: Flannery, K. V. and J. Marcus (1983). "The Cloud People." New York.
Although there must have been organised activity (e.g. to construct the public buildings and defensive palisade at San José Mogote) sources do not suggest there is evidence for full-time bureaucrats. [1]
[1]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London, p88
No writing, and small size of polity enable us to infer that there was no examination system. sources do not suggest there is evidence for an examination system during this period, although status may have been gained by achievement throughout an individual’s lifetime. [1]
[1]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London, p88
Coded as absent as sources do not suggest there are written records of a legal code or buildings for legal proceedings. Considering the small size of the polities, full-time lawyers would be very unlikely. [1] [2]
[1]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London.
[2]: Flannery, K. V. and J. Marcus (1983). "The Cloud People." New York.
Coded as absent as sources do not suggest there are written records of a legal code or buildings for legal proceedings. Considering the small size of the polities, full-time judges would be very unlikely. [1] [2]
[1]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London.
[2]: Flannery, K. V. and J. Marcus (1983). "The Cloud People." New York.
Sources do not suggest there are written records from this period, so a formal legal code is inferred to be absent. [1] [2]
[1]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London.
[2]: Flannery, K. V. and J. Marcus (1983). "The Cloud People." New York.
Coded as absent as sources do not suggest there are written records of a legal code or buildings for legal proceedings. [1] [2]
[1]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London.
[2]: Flannery, K. V. and J. Marcus (1983). "The Cloud People." New York.
There is very little evidence for irrigation systems during this period. Most settlements were located on the high alluvium and so would not have needed irrigation to supply the crops (only in later periods, when settlements were established on the piedmont, did irrigation become more prevalent). [1] [2] [3]
[1]: Kirkby (1973) The use of land and water resources in past and present Valley of Oaxaca. Muesum of Anthropology, Memoirs No.5. An Arbor, University of Michigan. p117
[2]: Nicholas, L. M (1989) Land use in prehispanic Oaxaca. In, Kowalewski, S. A., Feiman, G.M., Finsten, L., Blanton, R. E. and Nicholas, L. M. Monte Albán’s Hinterland, Part II: the prehispanic settlement patterns in Tlacoula, Etla and Ocotlán, the Valley of Oaxaca, Mexico. Memoirs of the Museum of Anthropology, University of Michigan, Number 23. Ann Arbor: 449-505. p458
[3]: Coe, M. D., Koontz, R. (2013) Mexico: From the Olmecs to the Aztecs (7th ed.) Thames and Hudson, London, p93
Sources do not suggest there is evidence for a road system in this period. [1] Gary Feinman [2] told us that "Between sites there are known 16th century trails, which were likely used for a long, long time. [...] they likely were not paved, but there were no beasts of burden." However, we do not count paths and trails not constructed deliberately as roads.
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
[2]: Gary Feinman, personal communication to Peter Turchin and Jenny Reddish, March 2020.
Sources do not suggest there is evidence for bridges in this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Sources only describe residential sites. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
The first written records in the Valley of Oaxaca are from the Rosario phase (700-500 BCE). [1] [2] Written records are therefore coded as absent for this period.
[1]: Flannery, K. V. and J. Marcus (1983). "The Cloud People." New York.
[2]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London.
The first written records in the Valley of Oaxaca are from the Rosario phase (700-500 BCE). [1] [2] Written records are therefore coded as absent for this period.
[1]: Flannery, K. V. and J. Marcus (1983). "The Cloud People." New York.
[2]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London.
The first written records in the Valley of Oaxaca are from the Rosario phase (700-500 BCE). [1] [2] Written records are therefore coded as absent for this period.
[1]: Flannery, K. V. and J. Marcus (1983). "The Cloud People." New York.
[2]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London.
The first written records in the Valley of Oaxaca are from the Rosario phase (700-500 BCE). [1] [2] Written records are therefore coded as absent for this period.
[1]: Flannery, K. V. and J. Marcus (1983). "The Cloud People." New York.
[2]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London.
The first written records in the Valley of Oaxaca are from the Rosario phase (700-500 BCE). [1] [2] Written records are therefore coded as absent for this period.
[1]: Flannery, K. V. and J. Marcus (1983). "The Cloud People." New York.
[2]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London.
The first written records in the Valley of Oaxaca are from the Rosario phase (700-500 BCE). [1] [2] Written records are therefore coded as absent for this period.
[1]: Flannery, K. V. and J. Marcus (1983). "The Cloud People." New York.
[2]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London.
The first written records in the Valley of Oaxaca are from the Rosario phase (700-500 BCE). [1] [2] Written records are therefore coded as absent for this period.
[1]: Flannery, K. V. and J. Marcus (1983). "The Cloud People." New York.
[2]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London.
The first written records in the Valley of Oaxaca are from the Rosario phase (700-500 BCE). [1] [2] Written records are therefore coded as absent for this period.
[1]: Flannery, K. V. and J. Marcus (1983). "The Cloud People." New York.
[2]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London.
The first written records in the Valley of Oaxaca are from the Rosario phase (700-500 BCE). [1] [2] Written records are therefore coded as absent for this period.
[1]: Flannery, K. V. and J. Marcus (1983). "The Cloud People." New York.
[2]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London.
The first written records in the Valley of Oaxaca are from the Rosario phase (700-500 BCE). [1] [2] Written records are therefore coded as absent for this period.
[1]: Flannery, K. V. and J. Marcus (1983). "The Cloud People." New York.
[2]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London.
The first written records in the Valley of Oaxaca are from the Rosario phase (700-500 BCE). [1] [2] Written records are therefore coded as absent for this period.
[1]: Flannery, K. V. and J. Marcus (1983). "The Cloud People." New York.
[2]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London.
The first written records in the Valley of Oaxaca are from the Rosario phase (700-500 BCE).
[1]
[2]
Written records are therefore coded as absent for this period.
[1]: Flannery, K. V. and J. Marcus (1983). "The Cloud People." New York.
[2]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London.
The first written records in the Valley of Oaxaca are from the Rosario phase (700-500 BCE). [1] [2] Written records are therefore coded as absent for this period.
[1]: Flannery, K. V. and J. Marcus (1983). "The Cloud People." New York.
[2]: Marcus, J. and K. V. Flannery (1996). Zapotec civilization: How urban society evolved in Mexico’s Oaxaca Valley, Thames and Hudson London.
Although exchange of goods will have taken place, sources do not suggest that specific monetary items have been found dating to this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Although exchange of goods will have taken place, sources do not suggest that specific monetary items have been found dating to this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Although exchange of goods will have taken place, sources do not suggest that specific monetary items have been found dating to this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Although exchange of goods will have taken place, sources do not suggest that specific monetary items have been found dating to this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Although exchange of goods will have taken place, sources do not suggest that specific monetary items have been found dating to this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Although exchange of goods will have taken place, sources do not suggest that specific monetary items have been found dating to this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Sources do not suggest there is evidence for a postal system during this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Sources do not suggest there is evidence for a postal system during this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Sources do not suggest there is evidence for a postal system during this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
A defensive palisade was present at San José Mogote during this period, as shown by two rows of post holes. The length of the wall is not known due to later disturbance of the remains. [1]
[1]: Flannery, K. V. and J. Marcus (2005). Excavations at San José Mogote 1: The Household Archaeology, University of Michigan Museum, p102
The fact that sources mention evidence for defensive palisades [1] but not evidence for any other kind of fortification suggests that there is only evidence for the former. Evidence for large or complex fortifications has not been found for this period.
[1]: Flannery, K. V. and J. Marcus (2005). Excavations at San José Mogote 1: The Household Archaeology, University of Michigan Museum, p102
The fact that sources mention evidence for defensive palisades [1] but not evidence for any other kind of fortification suggests that there is only evidence for the former. Evidence for large or complex fortifications has not been found for this period.
[1]: Flannery, K. V. and J. Marcus (2005). Excavations at San José Mogote 1: The Household Archaeology, University of Michigan Museum, p102
The majority of settlements were located in fertile arable land during this period. [1]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
The fact that sources mention evidence for defensive palisades [1] but not evidence for any other kind of fortification suggests that there is only evidence for the former. Evidence for large or complex fortifications has not been found for this period.
[1]: Flannery, K. V. and J. Marcus (2005). Excavations at San José Mogote 1: The Household Archaeology, University of Michigan Museum, p102
The fact that sources mention evidence for defensive palisades [1] but not evidence for any other kind of fortification suggests that there is only evidence for the former. Evidence for large or complex fortifications has not been found for this period.
[1]: Flannery, K. V. and J. Marcus (2005). Excavations at San José Mogote 1: The Household Archaeology, University of Michigan Museum, p102
The fact that sources mention evidence for defensive palisades [1] but not evidence for any other kind of fortification suggests that there is only evidence for the former. Evidence for large or complex fortifications has not been found for this period.
[1]: Flannery, K. V. and J. Marcus (2005). Excavations at San José Mogote 1: The Household Archaeology, University of Michigan Museum, p102
The fact that sources mention evidence for defensive palisades [1] but not evidence for any other kind of fortification suggests that there is only evidence for the former. Evidence for large or complex fortifications has not been found for this period.
[1]: Flannery, K. V. and J. Marcus (2005). Excavations at San José Mogote 1: The Household Archaeology, University of Michigan Museum, p102
The fact that sources mention evidence for defensive palisades [1] but not evidence for any other kind of fortification suggests that there is only evidence for the former. Evidence for large or complex fortifications has not been found for this period.
[1]: Flannery, K. V. and J. Marcus (2005). Excavations at San José Mogote 1: The Household Archaeology, University of Michigan Museum, p102
Metalworking was not widely used in Mesoamerica, with metal products consisting mainly of small beads and ornaments. [1] [2] Moreover, Hassig lists steel weapons among the new military technologies the Spanish introduced to the region in the sixteenth century [3]
[1]: Coe, M. D., Koontz, R. (2013) Mexico: From the Olmecs to the Aztecs (7th ed.) Thames and Hudson, London, p157
[2]: Kowalewski, S. A., Feinman, G. M., Finten, L., Blanton, R. E., Nicholas, L. M. (1989) Monte Albán’s Hinterland, Part II: Prehispanic settlement patterns in Tlacolula, Etla, and Ocotlan, The Valley of Oaxaca, Mexico, Volume II. Memoirs of the Museum of Anthropology, University of Michigan, Number 23. Ann Arbor.
[3]: (Hassig 1992, 143) Hassig, Robert. 1992. War and Society in Ancient Mesoamerica. London; Berkeley: University of California Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/F76EVNU3/itemKey/E9VHCKDG
Metalworking was not widely used in Mesoamerica, with metal products consisting mainly of small beads and ornaments. [1] [2]
[1]: Coe, M. D., Koontz, R. (2013) Mexico: From the Olmecs to the Aztecs (7th ed.) Thames and Hudson, London, p157
[2]: Kowalewski, S. A., Feinman, G. M., Finten, L., Blanton, R. E., Nicholas, L. M. (1989) Monte Albán’s Hinterland, Part II: Prehispanic settlement patterns in Tlacolula, Etla, and Ocotlan, The Valley of Oaxaca, Mexico, Volume II. Memoirs of the Museum of Anthropology, University of Michigan, Number 23. Ann Arbor.
Metalworking was not widely used in Mesoamerica, with metal products consisting mainly of small beads and ornaments. [1] [2]
[1]: Coe, M. D., Koontz, R. (2013) Mexico: From the Olmecs to the Aztecs (7th ed.) Thames and Hudson, London, p157
[2]: Kowalewski, S. A., Feinman, G. M., Finten, L., Blanton, R. E., Nicholas, L. M. (1989) Monte Albán’s Hinterland, Part II: Prehispanic settlement patterns in Tlacolula, Etla, and Ocotlan, The Valley of Oaxaca, Mexico, Volume II. Memoirs of the Museum of Anthropology, University of Michigan, Number 23. Ann Arbor.
Metalworking was not widely used in Mesoamerica, with metal products consisting mainly of small beads and ornaments. [1] [2]
[1]: Coe, M. D., Koontz, R. (2013) Mexico: From the Olmecs to the Aztecs (7th ed.) Thames and Hudson, London, p157
[2]: Kowalewski, S. A., Feinman, G. M., Finten, L., Blanton, R. E., Nicholas, L. M. (1989) Monte Albán’s Hinterland, Part II: Prehispanic settlement patterns in Tlacolula, Etla, and Ocotlan, The Valley of Oaxaca, Mexico, Volume II. Memoirs of the Museum of Anthropology, University of Michigan, Number 23. Ann Arbor.
Relative to this period, sources only mention the atlatl and spears. [1] However, weapons made from wood and cloth have been documented for the later periods, so the absence of weapons other than the atlatl and spears in the archaeological record may be due to preservation bias. It is also worth noting that Spanish documents record the use of slings at the end of the Monte Alban V period. [2]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
[2]: Flannery and Marcus (1983) The Cloud People. New York. p217-8
Relative to this period, sources only mention the atlatl and spears. [1] However, weapons made from wood and cloth have been documented for the later periods, so the absence of weapons other than the atlatl and spears in the archaeological record may be due to preservation bias. It is also worth noting that Spanish documents record the use of bows and arrows at the end of the Monte Alban V period. [2]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
[2]: Flannery and Marcus (1983) The Cloud People. New York. p217-8
Relative to this period, sources only mention the atlatl and spears. [1] However, weapons made from wood and cloth have been documented for the later periods, so the absence of weapons other than the atlatl and spears in the archaeological record may be due to preservation bias.
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Hassig lists crossbows among the new military technologies the Spanish introduced to the region in the sixteenth century [1]
[1]: (Hassig 1992, 143) Hassig, Robert. 1992. War and Society in Ancient Mesoamerica. London; Berkeley: University of California Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/F76EVNU3/itemKey/E9VHCKDG
Relative to this period, sources only mention the atlatl and spears. [1] However, weapons made from wood and cloth have been documented for the later periods, so the absence of weapons other than the atlatl and spears in the archaeological record may be due to preservation bias. It is also worth noting that Spanish documents record the use of bows and arrows at the end of the Monte Alban V period. [2]
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
[2]: Flannery and Marcus (1983) The Cloud People. New York. p217-8
Relative to this period, sources only mention the atlatl and spears. [1] However, weapons made from wood and cloth have been documented for the later periods, so the absence of weapons other than the atlatl and spears in the archaeological record may be due to preservation bias.
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Relative to this period, sources only mention the atlatl and spears. [1] However, weapons made from wood and cloth have been documented for the later periods, so the absence of weapons other than the atlatl and spears in the archaeological record may be due to preservation bias.
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Relative to this period, sources only mention the atlatl and spears. [1] However, weapons made from wood and cloth have been documented for the later periods, so the absence of weapons other than the atlatl and spears in the archaeological record may be due to preservation bias.
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Relative to this period, sources only mention the atlatl and spears. [1] However, weapons made from wood and cloth have been documented for the later periods, so the absence of weapons other than the atlatl and spears in the archaeological record may be due to preservation bias.
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Relative to this period, sources only mention the atlatl and spears. [1] However, weapons made from wood and cloth have been documented for the later periods, so the absence of weapons other than the atlatl and spears in the archaeological record may be due to preservation bias.
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Hassig lists horses among the new military "technologies" the Spanish introduced to the region in the sixteenth century [1]
[1]: (Hassig 1992, 143) Hassig, Robert. 1992. War and Society in Ancient Mesoamerica. London; Berkeley: University of California Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/F76EVNU3/itemKey/E9VHCKDG
Hassig lists war dogs among the new military "technologies" the Spanish introduced to the region in the sixteenth century [1]
[1]: (Hassig 1992, 143) Hassig, Robert. 1992. War and Society in Ancient Mesoamerica. London; Berkeley: University of California Press. Seshat URL: https://www.zotero.org/groups/1051264/seshat_databank/items/collectionKey/F76EVNU3/itemKey/E9VHCKDG
Relative to military technology used in this period, sources only mention the atlatl and spears. [1] However, armour made from wood and cloth has been documented for the later periods, so its absence in the archaeological record may be due to preservation bias.
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Relative to military technology used in this period, sources only mention the atlatl and spears. [1] However, armour made from wood and cloth has been documented for the later periods, so its absence in the archaeological record may be due to preservation bias.
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Metalworking was not widely used in Mesoamerica, with metal products consisting mainly of small beads and ornaments. [1] [2]
[1]: Coe, M. D., Koontz, R. (2013) Mexico: From the Olmecs to the Aztecs (7th ed.) Thames and Hudson, London, p157
[2]: Kowalewski, S. A., Feinman, G. M., Finten, L., Blanton, R. E., Nicholas, L. M. (1989) Monte Albán’s Hinterland, Part II: Prehispanic settlement patterns in Tlacolula, Etla, and Ocotlan, The Valley of Oaxaca, Mexico, Volume II. Memoirs of the Museum of Anthropology, University of Michigan, Number 23. Ann Arbor.
Metalworking was not widely used in Mesoamerica, with metal products consisting mainly of small beads and ornaments. [1] [2]
[1]: Coe, M. D., Koontz, R. (2013) Mexico: From the Olmecs to the Aztecs (7th ed.) Thames and Hudson, London, p157
[2]: Kowalewski, S. A., Feinman, G. M., Finten, L., Blanton, R. E., Nicholas, L. M. (1989) Monte Albán’s Hinterland, Part II: Prehispanic settlement patterns in Tlacolula, Etla, and Ocotlan, The Valley of Oaxaca, Mexico, Volume II. Memoirs of the Museum of Anthropology, University of Michigan, Number 23. Ann Arbor.
Relative to military technology used in this period, sources only mention the atlatl and spears. [1] However, armour made from wood and cloth has been documented for the later periods, so its absence in the archaeological record may be due to preservation bias.
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Relative to military technology used in this period, sources only mention the atlatl and spears. [1] However, armour made from wood and cloth has been documented for the later periods, so its absence in the archaeological record may be due to preservation bias.
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Metalworking was not widely used in Mesoamerica, with metal products consisting mainly of small beads and ornaments. [1] [2]
[1]: Coe, M. D., Koontz, R. (2013) Mexico: From the Olmecs to the Aztecs (7th ed.) Thames and Hudson, London, p157
[2]: Kowalewski, S. A., Feinman, G. M., Finten, L., Blanton, R. E., Nicholas, L. M. (1989) Monte Albán’s Hinterland, Part II: Prehispanic settlement patterns in Tlacolula, Etla, and Ocotlan, The Valley of Oaxaca, Mexico, Volume II. Memoirs of the Museum of Anthropology, University of Michigan, Number 23. Ann Arbor.
Relative to military technology used in this period, sources only mention the atlatl and spears. [1] However, armour made from wood and cloth has been documented for the later periods, so its absence in the archaeological record may be due to preservation bias.
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
Metalworking was not widely used in Mesoamerica, with metal products consisting mainly of small beads and ornaments. [1] [2]
[1]: Coe, M. D., Koontz, R. (2013) Mexico: From the Olmecs to the Aztecs (7th ed.) Thames and Hudson, London, p157
[2]: Kowalewski, S. A., Feinman, G. M., Finten, L., Blanton, R. E., Nicholas, L. M. (1989) Monte Albán’s Hinterland, Part II: Prehispanic settlement patterns in Tlacolula, Etla, and Ocotlan, The Valley of Oaxaca, Mexico, Volume II. Memoirs of the Museum of Anthropology, University of Michigan, Number 23. Ann Arbor.
Relative to military technology used in this period, sources only mention the atlatl and spears. [1] However, armour made from wood and cloth has been documented for the later periods, so its absence in the archaeological record may be due to preservation bias.
[1]: Marcus and Flannery (1996) Zapotec Civilization: How urban society evolved in Mexico’s Oaxaca Valley. Flannery and Marcus (1983) The Cloud People: divergent evolution of the Zapotec and Mixtec civilizations. Museum of Anthropology, University of Michigan, Ann Arbor. Academic Press, New York.
The Valley of Oaxaca is landlocked.
The Valley of Oaxaca is landlocked.
The Valley of Oaxaca is landlocked.